“Can any man have a higher notion of the rule of right,
and
the eternal fitness of things?”—Henry Fielding: Tom Jones, book
iv. chap. iv.
Welcome to this blog! Let me tell you about its title.
“How things fit” seems fitting to me as a title. It fits for at least three reasons.
Things
First, it’s a riff on How
Things Work, that book with all those wonderful cutout illustrations of
technological devices like washing machines. That book seeks to open up the many
technological “black boxes” of our world to the view of the average person – or
at least the average curious person. One of my primary motives as a theologian
is to open up the hood of this mysterious, wonderful, and sometimes dreadful
world and to see what makes it tick. I want to know how everything, from
physics to theology to the latest Broadway or off-Broadway play, all fit
together (or how they don’t!).
I used to be a seismic engineer a long time ago, and the
same kind of curiosity that made me love learning engineering eventually drew
me into theology. I’m interested in how a deep and generous orthodox Christian faith
fits with … well, everything I’m interested in: scripture, the Jewish roots of
Christianity, philosophy, art, science, worship, and lived Christian experience
in today’s culture. Those are some of the “things” I’ll be writing about and
hoping to open up to view.
Fit
Second, the idea of “fit” seems just right to me as a way
of describing what kind of knowledge I’m searching for. As I write in this blog
and as I write elsewhere, I hope to maintain a certain proper humility blended
with a proper courage in the kinds of claims I make. You see, I realize the
image I used above, of “opening up the hood and looking inside,” has problems. The
“machine” metaphor is so modern, so Enlightenment. God does not fit inside the machinery
of this world. God’s relationship to the creation is much more complex. Nor is
the world best described as a machine. Nor is theological knowledge like a car
owner’s manual.
The world is not a machine-like “closed causal nexus” but
rather a fascinating mass of energy systems held in existence by the love and
patience of our elusive yet present and active God. It follows that our ideas
about knowledge should fit the kind of world we live in and the kind of
creatures we are – and so I feel much more comfortable with the idea of “fit”
than more modern understandings of firm, certain, and necessary knowledge
contained in univocal propositions. Can our words and propositions fully
capture a bird in flight? … the smell of coffee? But some words are more
fitting than others.
[As an aside, the notion
of “fit” was part of certain strands of 18th c. moral philosophy – and
yet to many it seemed like an old-fashioned leftover of the past. In fact, it
is being mocked in the comic novel, The History of Tom Jones: A Foundling, in
the quote above. It is a pipe-smoking old-fashioned philosopher aptly named
“Square” who says those words! “Fittingness” is also an important aspect of Thomas
Aquinas’ theology, who seeks to find how God, God’s activity, the created
order, and our words, actions and knowledge all fit together. In contrast, modern
understandings that God’s will and proper Christian beliefs can be fully
captured in theological propositions still form the imaginations of many
(most?) in the evangelical and Reformed worlds. But there is a more excellent
way! The ancient phrase—adequatio intellectus ad rem—that pre-modern
understanding of knowledge which says that we seek to make our intellects
“adequate to” or “fit with” the things we talk about—that seems flexible enough
and yet bold enough for our late-modern or post-modern situation.]
How
Finally, I like the combination of informality and
seriousness the title suggests. One of my hopes is to put the things I’m
learning, thinking about, and writing about in accessible language–while still
trying to stretch people a bit! How I write is important. I
experience my own thinking as a ceaseless movement to and fro between more technical
discussions and the language(s) and experiences of our twenty-first century
American culture. In my day-to-day life, I find myself moving between
devotional readings of scripture, technical theological writings of people like
Karl Barth and Henri De Lubac, and the bleachers of Black River Public School
where my kids go to school and play soccer – and I want my own faith to be
stretchy enough to make sense of it all. I want to test each part in light of
the others and to make connections between them. I want my writing to reflect
that. I want to make the insights and arguments that excite me in my
theological work accessible to people who are not “in the guild.”
Welcome
So, welcome to this blog! I hope to write a new post every
two weeks. I hope to start from either things I am working on theologically or
things I encounter in the church or culture around me and then relate them to
each other. I hope this will spur you on in your journey of faith and
understanding. I hope it will start conversations. I hope you’ll like it.
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